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Whenever you want to pursue the truth and verify anything you hear about Islam, we urge you to please use the only valid and divine source of Islam, Qur'an.

Monday, 30 October 2017

Deeds … by Whom - FATE & DESTINY



Deeds … by Whom?


If you say that you will do something tomorrow, we will tell you that you are saying what you cannot or do not own to fulfill because you might not live till that day. And if you are still alive by that day you might have an illness that prevents you from doing what you wanted to do. You might not have the strength or power to carry it out. You might have a reason to stop you, for example one of your kids might get ill or die and by that you will not complete what you have planned to do.

The same thing could happen to the other partner that is sharing the same deed with you. For example, you have decided with another person to meet tomorrow at a specific place. Then that man had an urgent incident or a sudden illness or he had passed away. The meeting would never take place and so the act of meeting would not be executed.

Every action requires time and place. That is the measures of earth and the Worldly life, Al-Hayat Al-Donya. If Allah gave you the factor of time, He might not give you the place. If for example you want to build a building, you could wake up in the morning and find out that the piece of land had been marked by the city for public use or as a historical area. You could also have someone stopping you and claiming the ownership of the land. You could not find the engineer to monitor the construction or you might not find the contractors needed to get the work done. You might not find the products to use in constructing the building. You do not own all that for you do not own the elements of the deed, but Allah (SWT) owns them. And for that Allah (Jalla Jallaloh) says:

<< And never say of anything, “I shall do such and such thing tomorrow”, Except (with the saying), “If Allah will!” And remember your Lord when you forget and say: “It may be that my Lord guides me unto a nearer way of truth than this.”>>
Ayat 23, 24 from surat Al-Kahf

That is you should behave in what you say and relate the deed to Allah who owns it. You should not relate it to yourself and say that you are going to do this or that, but you should always relate it to Allah (SWT) because He is the one that owns the true elements of the deed. He (SWT) owns your life, He keeps you till you finish what you wanted to do or He ends your life before you can do anything. He (Jalla Jallaloh) owns the strength and provides it to you to be able to do what you want or He takes your strength away so you are not able to do anything. 
He owns the elements of place, He keeps it in a good state for you to go on with doing what you want or He makes it impossible for you to complete the task. And He has the power to make whoever He wants from his servants subject to you, to execute what you want. Or He does not make them subject to you and by that you cannot even start what you want to do. So if all the elements of action is in the hands of Allah (SWT), you should relate it all to Him and say “If Allah wills”.


So for the deed to happen and get completed, it is only in the hands of Allah. No one of us has the power to do what he wants except if Allah wills or if Al-Haqq (SWT) gave him the life and energy to do it.

To be continued....



 

Monday, 23 October 2017

Choice and Al-Takleef - FATE & DESTINY



CHAPTER FOUR

Choice and Al-Takleef


Our discussion about Al-Qadda wa Al-Qadar and the Choice has reached a limited point. You have no choice except for what you actually do, and even in that you do not have ultimate choice. Still your choice in what you do is limited and not everything you want to do is subject to your choice. Actually there are few things that you do and are subject to your choice.

Before we go further, we should understand the meaning of the deed. There are three terms the saying, the work and the deed and each of the three has a different meaning. The saying is the work of the tongue whose role is to speak. And the work is the role of the senses that execute what man wants and the doing is the coordination of the talk and the work. For that Al-Haqq (SWT) says:

<<O, you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do. >>
Ayat 2,3 from Surat As-Saff

So there are sayings, work and doings. Man can own the saying but he cannot own the doing. Why? Because the deed has conditions, that are not subject to his choice. The first two of those conditions are the time and the place for each action needs time and place to take part at. Time is measured by the events or actions that take place.

And for anything to happen in man’s life he needs time which can be at least few seconds. In our worldly life we measure our life by time, a task can take a year while another can take two years. An event could have happened a year ago and another could have passed for thousands of years. Something could happen tomorrow or the day after or even after a year. The man is 20 years of age and that other man is 70 or 80 years old.

Therefore the events of life for man are measured by time that is owned by Allah who created the time. We do not own the time on the contrary it is time that owns us. For man cannot stop the time, he does not have the power to remain a kid and not to grow up. He cannot remain a youth without aging and he cannot have the power to return to the past and go back in time for a year or more.

Also no one of us owns the future so that he can go twenty years ahead in one day. So if we cannot control the time, then we will not be able to control its events. By that anything that we do is beyond our power of choice with respect to time because we do not own except the moment that we are currently living.


To be continued....



 

Monday, 16 October 2017

Fate and Choice - FATE & DESTINY



Fate and Choice


The events of the universe are the fate of Allah (SWT) and they are the real aim of Allah in His universe and no one could prevent or stop or even intervene in the real will of Allah in His universe as it is executed on everyone and there is no choice in it.

The events that happen by the fate of Allah are not within the bounds of choice, the same as the events that happens to you from some other person, you have no choice in it. If you are walking down the street and someone came and slapped you on the face or threw a stone at you or shot a bullet at you or even attacked you at home, all those events and others that happen to you by some other person are outside the scope of your choice. For you have no choice in people verbally or physically assaulting you, by making you hear what you do not like or by beating or killing you. All that is outside the boundaries of your human choice.

By that, we see that the scope of choice is narrowed so that it is restricted to one thing, and that is what you do or what you say. All other remaining life events you have no choice in. You have no choice in your birth, death or hours of sleep. You also have no choice in what happens to you and is pre-destined by Allah (SWT) nor in what is happening to you by some one else. So the remaining scope is what you really do and even in that narrow scope, your choice is bounded by part of it and the rest you have no choice in.


To be continued....



 

Hadith 38 - Attaining Nearness to Allah and His Love

Sharh Arba'een an Nawawî Imam Nawawi’s Forty Hadeeth Hadeeth 38 On the authority of Abu Hurayrah (may Allah be pleas...

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