47-49 Cursory Contents of Surah Muhammad Al Fath Al Hujurat

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08 Cursory Contents of Surah Al Anfaal

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The Absolute Power - FATE & DESTINY

The Absolute Power

If anyone of us looks back to his life, he will find out that one day he must have out cried from within himself with the feel that God is Great, that God is around, or that God adjourns punishment but never disregards it. We do not say this except if we are watching an event where the divine power is absolutely obvious.  For if we reason what we are watching we will not say or feel the same because it will then be a normal thing. 

We do not say God is there when we see the strong having victory over the weak because what has happened is ruled by reason, the law that we see every day. The victory of the wrong doers over the oppressed people does not let us say that God adjourns and never disregards because it is also reasoned by the law, that we see daily when the oppressors have victory over the oppressed people. But we do not see the absolute power except in the injustice inflicted upon man. That is because the judgment in everything is postponed till the day of Resurrection. The only exception is the oppression of man, for Allah (Jalla Jallaloh) takes revenge from those who devour people’s rights in the worldly life so that the life is balanced and so that the people will know that there is a worldly revenge for injustice besides the hereafter revenge.

That is why Rasoul Allah (PBUH) says:

Beware the prayer of the person treated unjustly for there is no barrier between it and Allah. Allah lifts it over the clouds and says: <With My Might and Majesty I will give you victory even if it is after a long period of time>

Source: FATE & DESTINY

To be continued....

What is Predestination? Fate Qadr

 

TREATY OF HUDAYBIA - LETTERS OF PROPHET

Letters & Treaties of Muhammadthe Messenger of Allah

TREATY OF HUDAYBIA

In Thy Name O Allah

1.     This is the treaty in which Muhammad (Sal Allaho Alehe Wasallam) son of Abdullah has made a compromise with Sohail son of 'Umar.

2.     There shall be no mutual war for ten years.

3.     During this period, every person belonging to the two parties shall be safe and secure and none shall raise a sword against the other.

4.     If any person from amongst the Quraish goes to Medinah he shall be sent back, but if any Muslim goes to Makkah, he shall not be sent back.

5.     The tribes of Arabia would be free to enter into treaty from the side of either of the two parties.

6.     The Muslims shall return this time and come back next year, but they shall not stay in Makkah for more than three days.

7.     They shall not come back armed and shall bring with them swords only, but these shall not be kept out of scabbards and the scabbards kept in bags.

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