Hadith Qudsi 18 Reckon

http://islamicweb.com/quran/hadith_qudsi.htm

Hadith Qudsi 18:

On the authority of Abu Hurayrah (may Allah [The Most High] be pleased with him), who said that the Messenger of Allah [The Most High]  said: Allah (mighty and sublime be He) will say on the Day of Resurrection: 

O son of Adam, I fell ill and you visited Me not.  
He will say: O Lord, and how should I visit You when You are the Lord of the worlds? 
He will say: Did you not know that My servant So and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? 

O son of Adam, I asked you for food and you fed Me not. 
He will say: O Lord, and how should I feed You when You are the Lord of the worlds? 
He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? 

O son of Adam, I asked you to give Me to drink and you gave Me not to drink. 
He will say: O Lord, how should I give You to drink when You are the Lord of the worlds? 
He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.

It was related by Muslim.

Source

To Be Continued....

Hadith Qudsi 17 Reckon

http://islamicweb.com/quran/hadith_qudsi.htm

Hadith Qudsi 17:

On the authority of Abu Dharr al-Ghifari (may Allah [The Most High] be pleased with him) from the Prophet is that among the sayings he relates from his Lord (may He be glorified) is that He said: 

O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. 

O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, 

O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. 

O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. 

O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. 

O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. 

O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. 

O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. 

O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. 

O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no one but himself. 

It was related by Muslim (also by at-Tirmidhi and Ibn Majah).

Source

To Be Continued....

Hadith Qudsi 16 Good Deeds count

http://islamicweb.com/quran/hadith_qudsi.htm

Hadith Qudsi 16:

On the authority of son of Abbas (may Allah [The Most High] be pleased with them both), from the Messenger of Allah [The Most High] , among the sayings he related from his Lord (glorified and exalted be He) is that He said: 

Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah [The Most High] writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed. 

It was related by al-Bukhari and Muslim.

Source

To Be Continued....