CHAPTER ONE
Fate and Destiny (Al-Qadaa wa
Al-Qadar)
There has
not been a topic that is more likely discussed, argued and debated as that
topic of Al-Qadaa wa Al-Qadar. That’s because everyone wants to argue it,
·
whether
one is knowledgeable or ignorant about it. And a question being always asked is
whether everything happening to us is pre-destined?
·
So
why is the call to Account then? And can I do anything that is not by the will
of Allah?
·
The
questioning goes even further; if this is the truth, where I can’t do except what
Allah has determined for me, why Allah punishes me by sending me to Hell?
·
Is
it just to be called to Account in the Hereafter?
You will
find that, this question is asked only by those who has transgressed against their souls and disobeyed Allah. On the other
hand, you will not find anyone saying, that since everything is pre-determined
by Allah, then why will Allah bless me with the Jannah? Definitely, that is a
question that you never hear. You always hear people saying that the call to
Account is unjust, because our actions have already been pre-destined by Allah.
Allah (SWT)
has given man the freedom of choice
throughout his life. From here came the debate; that is some people would think
that the freedom of choice given to man conflicts with the consent of Allah in
His universe, which is very far from the truth.
And those people refer to Al-Ayaat
Alkarima
<<But ye will not, unless Allah wills; for Allah is
full of Knowledge and Wisdom>>
Ayah 30 from surat Al-Insan (ad-Dahr)
They also refer to the words of Allah
(SWT) to Al-Rasoul (PBUH)
<<Verily,you (O Muhamed PBUH) will not be able to guide whom you like, but Allah
guides whom He wills>>
Ayah 56 from surat Al-Qasas
And Allah also says
<<For Allah leaves to stray whom He wills, and guides
whom He wills>>
Ayah 8 from surat Fatir
So, if
those are the Ayat and this is the will of Allah, how are we called to Account
on the Day of Resurrection?
Here we can
say that Allah (SWT) has what He wills in His creation. There is nothing in the
universe of Allah that can be considered to be exempt from his decree. This is
the mere truth that we start with, and we can add to this the fact that the
people are themselves contributing to their destruction. And that they will deserve either the punishment or the
mercy of Allah according to their own deeds, as Allah (Galla Gallaloh) says
<<Verily Allah will not deal unjustly with man in
aught; it is man that wrongs his own soul>>
Ayah 44 from surat Yunus
To be continued....
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