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Monday, 4 December 2017

Willing and Unwilling - FATE & DESTINY



Willing and Unwilling


Some people question how Al_Haqq (Jalla Jallaloh) gave man the ultimate freedom in the scope of “Takleef” in what is permitted and what is prohibited and yet He made us accounted for our true intentions and not the apparent intentions. This is complying with what (TWT) says about the day of Resurrection

<<The Day when all the secrets (deeds, prayers, fasting, etc.) will be examined (as to their truth). Then he will have no power, nor any helper. >>
Ayat 9,10 from surat At-Tariq

If this is the case and if man is given the choice in the divine law “Al_Manhaj”, so how does Al-Haqq (SWT) says:

<<And unto Allah (Alone) falls in prostration whoever is in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and in the afternoons. >>
Ayah 15 from surat Ar-Ra’d

We say that this Ayah is referring to the worldly life and the Hereafter. For whoever is in the heavens and the earth willingly bow down in worship for Allah (SWT). They do it “Taw’ann” with their own choice in this worldly life. Everything in the universe except for man and the Jinn bow down in worship for Allah “Taw’ann” as they have chosen the oppression “Al-Qhahr”. They are oppressed with their own choice. But for man and the Jinn whoever of them chose to bow down in worship will do it willingly in this worldly life. But after this life, in the Hereafter there is no more choice for man or Jinn and they become oppressed. If Al-Haqq (SWT) wants them to bow down in worship they will do it against their will, none of them can disobey. And if Al-Haqq (SWT) wants them to be unable to bow they will unwillingly not be able to do it, complying with His saying (‘Azza wa Jall)

<<(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so. Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not). >>
Ayatan 42, 43 from surat Al-Qalam

So bowing down in worship “Prostration” is done willingly in this life and then it is done unwillingly in the Hereafter because choice ends by death and all become subjected to Allah (SWT).

To be continued....





 

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Hadith 38 - Attaining Nearness to Allah and His Love

Sharh Arba'een an Nawawî Imam Nawawi’s Forty Hadeeth Hadeeth 38 On the authority of Abu Hurayrah (may Allah be pleas...

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