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Monday, 1 January 2018

The meaning of Guidance - FATE & DESTINY



The meaning of Guidance

But Allah’s Justice wanted to give man the freedom of choice in the course <AlManhaj>. So with that freedom how do we say that He (SWT) leads whom He wills to the right course and leads astray whom He wills? Before we discuss that point we first need to know what is the meaning of the guidance <AlHoda>. 

The guidance is the lead to the way, for when someone asks you about a specific direction, you tell him to go to a specific place then to go right or left to reach that direction as if you have guided him to it. And at the same time the guidance is used in the sense of facilitating the way. When someone asks about the way to go to a specific place and you tell him that there are two routes leading to that place and you advise him to take the second route because it is safe and illuminated while the first route is surrounded by danger and there is a lot of burglars in it making it unsafe, then by that you have not only led him to the way but you have also helped him to reach it safely.

The first type of guidance, leading to the right way is from Allah to all His servants. The prophets and messengers came to lead the people to the right path, the way to Allah’s course <Al-Manhaj>. To convey the message to the people upon who the messengers were sent, means to lead them to the way of guidance to Allah’s course and to show them the way that pleases Allah and the way that leads to Allah’s wrath and by clarifying that, the guidance reaches all the creatures. After the last of the messengers, Muhammad (PBUH), came with the message of Islam the nation of Muhammed was asked to lead the people to the way to Islam. That is to talk to the people about it and to show them what Islam has brought to them and if the Moslem nation does not do that then they will be accounted for it.

Let us consider the case when a man lives alone in a cave away from the whole world and no one has conveyed the course of Heaven to him. That man will not be accounted for on the day of Resurrection, yet the conveyance of Allah’s message is still valid up till now and the evidence for that are the orients (westerners), who try to find every possible way to defame the religion of Islam. This means that those orients have attained some knowledge about a religion and a course of Allah known to be the religion of Islam. But there are some people who know that there is an Islamic course and religion but they never care to know or read about that religion. Those people will be accounted for because man in every aspect of his daily life when he hears about anything that interests him, he starts asking and reading about it. If he wants to occupy a specific job, he will be totally prepared for it by joining the college that will qualify him for that position and he will start studying and reading from other references to add to his knowledge about that position. And also if a man wants to buy something, he will do a survey about all the competitor’s products in the market and do a price comparison before he selects one.

Even in the luxury events like the tourism for example, if a man would like to visit a specific country, he will read about it to know the popular places to visit and to choose a place to stay in during his visit. If that is the way with our daily life interests, then should we not give some more attention towards the most important aspect of our life, the religion of Allah, and towards worshiping Allah more and in a better way.

Absolutely, that should have been happening but some of us are interested in the most trivial aspects of life and if they hear about the religion of Allah that leads to the right path and that either sends man to lasting delights or enduring punishment, they will not listen to it and that is why they are accounted for.

So the guidance is the lead to Allah’s path so that the people know the religion of Allah, worship Him and obey Him in what He orders. But there is another way to Allah’s path and that is the help from Allah (SWT), which He made exclusive to His faithful believers. If a man is sincere in his belief, Allah will help him and will provide him with more guidance and in that Allah (SWT) says:

<<While as for those who accept guidance, he increases their guidance and bestows on them their piety>>
Ayah 17 from surat Muhammad

And if you read what Al-Haqq (SWT) said to His messenger (PBUH)

<< Verily you (O Muhammad PBUH) guide not whom you like, but Allah guides whom He wills>>
Ayah 56 from surat Al-Qassas

And if you also read what Allah (Jalla Jallaloh) says:

<<And verily, you (O Muhammad BPUH) are indeed guiding mankind to the Straight Path (i.e. Allah’s Reilgion of Islamic Monotheism)>>
Ayah 52 from suurat Al-Shurah

We find that Al-Haqq (SWT) has affirmed the guidance to His messenger (PBUH) and that He has also disapproved him the guidance. Then how come can the messenger of Allah (PBUH) lead to the right path and still he cannot lead the people he loves to the right path? When you ask this question we say that you have not understood the meanings of the Qur’an. For the guidance that Al-Haqq (Jalla Jallaloh) has approved to his messenger (PBUH) is the leading guidance. Muhammad (PBUH) has led the people to the way of belief and to the way of obedience and he has clarified to them what brings Allah’s wrath and punishment. But the other guidance that Allah has disapproved from His messenger (PBUH) is the aiding guide in the way Allah (SWT) adds more guidance to everyone walking in the right path and how He facilitates their way and makes them more loving to their Faith.

That is why Al-Haqq (TWT) says about His Divine Entity:

<<But Allah has endeared the Faith to you and has beautified it into your hearts, and has made disbelief, wickedness and disobedience (to Allah and His Messenger PBUH) hateful to you. Such are they who are the rightly guided>>
Ayah 7 from surat Al-Hogorat

To be continued....




 

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Hadith 38 - Attaining Nearness to Allah and His Love

Sharh Arba'een an Nawawî Imam Nawawi’s Forty Hadeeth Hadeeth 38 On the authority of Abu Hurayrah (may Allah be pleas...

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